Tag Archive - occa

Hypocrite

We are over half way through term here in Oxford, with only 4 weeks left before the Christmas break. It has been a whirlwind of lectures, meetings, essays, church events, rowing (look for a post next week on this!) and the like so far. Yet already Christmas is on the horizon and heading towards us at great pace.

We are the point in the cycle of settling in where the novelty of the new is perhaps wearing off. At any rate, I know that for myself the excitement of the unknown has given way to the rhythm of the increasingly familiar. All it takes at this point is a careless word, a sleepless night and I can become easily flustered.

Perhaps that is why Michael Ramsden’s lecture on Monday hit home with such weight.

‘Divorce From Reality’ sounds interesting and starts well. A little bit of economics, throw in some philosophy, talk about how to fix the world’s condition etc. etc.. It’s interesting; it’s safe; it’s abstract.

But then a question cuts through the lesson and explodes in my cortex, bursting my heart at the same time.

What Would Jesus Ask?

In a moment, Michael moves from explaining the big ideas shaping our world to doing that unnerving thing that Jesus would do – turning the spotlight on me.

It is quite comfortable to talk about worldviews, theology, philosophy. It’s even pretty comfortable to write a paper. What’s not comfortable is that introspective moment when it all gets real. Sure, the big financial institutions have been playing a game with reality. A game with a finite timer where the goal is to get rich and get out before the buzzer goes off. So we shout at them, call for reform, demonise bankers and everything they do.

But what about my heart? What games am I playing? What do I hope I can get away with in this life before time is up?

The word hypocrite means to ‘play a part’. Sometimes it feels that Christian culture is theatrical training – we’re all given our parts to play, now just make sure you don’t fluff your lines. In this regard Shakespeare may be proven true when he wrote that, “All the world’s a stage.”

It is so incredibly easy to focus our energy outward, spending our time to fix the world, when at first we should be letting God fix us.

Hypocrisy isn’t healthy. As Michael said,

“What does it say about the church that many people instinctively feel that they are the last people we can tell about sin?”

Take a look at this little video. It’s funny, because it’s true.

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A Typical Day in Oxford

I thought I would provide a snap shot of what a day in my life looks like right now. Take for example, Thursday:

  • 5:45 Off and at ‘em
  • 6:30 On the water for river session with Queen’s College Boat Club
  • 8:30 Coffee
  • 9:00 Chapel
  • 10:00 Morning Lecture
  • 12:30 Lunch
  • 13:30 Afternoon Lecture
  • 16:00 Research and writing time
  • 19:00 Co-lead Alpha Course
  • 22:00 Drink in the pub
I’ve noticed an amazing surge in energy since starting this course. With vision and purpose a lot can be achieved. Without either, apathy can creep in and sap motivation. This is a reminder to motivate myself and others around me on a daily basis.
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What Is Apologetics?

Later this month I start my studies with the Oxford Centre for Christian Apologetics. I am excited about this and in my enthusiasm I share with my friends what I am doing. From time to time I am met with that blank-yet-friendly look only a Englishman can give, “Yes, I have no real understanding of what you are saying but if you continue I will either comprehend eventually or forget what you said.”

They mutter a comment to the tune of, “Isn’t that what you were doing in Hawaii, or something?” Aside from this small revelation (I spent five years in Hawaii and clearly failed to explain what I was doing) and accompanying mental note (keep explaining, keep explaining) I murmur my assent to the correspondence and then frankly ask, “Do you know what Apologetics is?”

“Erm, no – not really. Can you explain?”

Some would say that Apologetics has an unfortunate name in that it’s easy to falsely assume that it is a discipline that has something to do with some kind of apology. Perhaps it’s apologising for the Crusades, or some other tragedy ascribed to the followers of Jesus?

But no, whilst the root is common the derived meaning is very different. An apology can be one of two things. One, an expression of regret. Two, a defence of one’s actions. The first is the more oft used meaning whilst the latter lies alongside the discipline of Christian Apologetics.

The root word here is apologia. This is a Greek word and it means, “to give a defence.” It is a legal term that would be used to describe the explanation a defendant offers in a court of law.

Peter uses it in the Bible. In 1 Peter 3:15 he urges us to, “Always be prepared to give a defence to those that ask for a reason for the hope that is within you.” Being a Christian produces evidence. People change. Hope replaces hopelessness. Meaning shines through pain and both protects and enhances pleasure. This observable transformation naturally provokes curiosity and inevitably questions follow. It is these questions that Apologetics seeks to address.

Questions such as: Aren’t all religions equal? Hasn’t science disproved religion? Where was God on September 11th 2001? Isn’t the Bible just a collection of myths? Isn’t it arrogant to believe that you have the truth?

All these questions and many, many more are the realm of Apologetics. It is an art of persuasion that uses reason to defend ideas. Ideas frame the conversation but the real interest is always the person. Behind every question is a questioner and the skilful Apologist will rejoice not in successful debate but the clear presentation of Jesus Christ and His truth to the person asking.

After Jesus’ death, resurrection and ascension His disciples and the growing number of believers lived Apologetics. They gave a defence of the hope that they had come to know, that others would see and also believe. Today, our charge remains the same.

Coming soon: Why Apologetics?

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